According to an ancient belief, Nainital was the site where one of Parvati’s eyes fell. When Parvati, the wife of Lord Shiva, the Hindu Destroyer of the Universe, died, Shiva was filled with grief and carried her corpse wherever he went. Parts of Parvati’s body fell on Earth, and her eye fell in Nainital, forming a large crater that became Naini Lake. In fact, Naini Lake derives its name from the Hindi word, naina, which means ‘eye’.


¤ Discovery of Nainital

Nainital remained ‘undiscovered’ till 1839, when a sugar maker called P Barron found the huge lake amidst forested mountains. Following an intuition, Barron met the local chief, and tried to convince him to relinquish his claim on the region. But Barron had to handle this cleverly.
He took the chief for a boat ride on the lake, and offered him two options: either he give up Nainital, or drown in the lake. The chief’s common sense prevailed, and he signed a deed right then, abdicating his control over Nainital. The British built villas around the lake, and made Nainital their summer capital, along with Mussoorie.


¤ Massive Distruction Faced By The Region

Nainital suffered a drastic reversal on 18 September, 1880. The hill at the northern end of the lake on which stood the Victoria Hotel, was washed away by two days of incessant rain. Landslides crushed houses in their path, burying people alive.
Soon after, the hill over the Victoria Hotel collapsed, crushing a rescue team of soldiers and civilians. More than 150 people died in the landslides, after which the area was flattened, and is now known as the Flats.

 

 

 

About Nainital - A brief Introduction

Nainital is a glittering jewel in the Himalyan necklace, blessed with scenic natural spledour and varied natural resources. Dotted with lakes, Nainital has earned the epithet of 'Lake District' of India . The most prominent of the lakes is Naini lake ringed by hills. Nainital has a varied topography. Nainital’s unending expense of scenic beauty is nothing short of a romance with awe-inspiring and pristine Mother nature.

Historical Background :
Nainital is referred to in the ‘Manas Khand’ of the ‘Skanda Purana’ as the Tri-Rishi-Sarovar, the lake of the three sages, Atri, Pulastya and Pulaha who were reputed to have arrived here on a penitential piligrimage and finding no water to quench their thirst dug a hole and siphoned water into it from Mansarovar the sacred lake in Tibet.

The Second important mythological reference to Nainital is as one of 64 ‘Shakti Peeths’. These centres were created wherever parts of charred body of Sati fell, when Lord Shiva was carrying around her corpse in grief. It is said that the left eye (Nain) of Sati fell here and this gave rise to patron deity of town Nainital. It is said that the lake is formed in the emerald eye shape. Naina Devi temple is located at the northern end of the lake. Thus name of Nainital derivated from Naina and the tal (Lake).

British Settlement :
After the British Occupation E. Gardiner was appointed as the commissioner of Kumaun Division on May 8th 1815. In 1817 the second commissioner of Kumaun Mr. G.W. Traill has conducted the second revenue settlement of Kumaun, Mr. Traill was the first European to visit Nainital but he did not popularize his visit in respect for the religious sanctity of the place.

In the year 1839 an English businessman from Rosa, Mr. P. Barron a sugar trader and his friend an avid hunter strayed into the hills while hunting they got lost and while finding there way back chanced on the wondrous spot. So enamored was Barron with the vision of the placid lake that he left the sugar business and build a European Colony on shores of the lake. In 1841, Nainital appeared in issue of the ‘Englishman Calcutta’ announcing the discovery of a lake in the vicinity of Almora.

According to the earliest data available on tourist in Nainital by 1847, it had become a popular hill resort. On 3rd October 1850, the Nainital Municipal Board was formally constituted. It was the second Municipal Board of North Western Provinces. To catalyse the formation of a town the administration transferred land to the wealthy Sah community of Almora, on condition that they build houses on the land. In 1862, Nainital became the summer seat of the North Western Provinces. After it was made the summer Capital, a remarkable expansion of the town occurred with the growth of magnificent bungalows all around and construction of facilities such as marketing areas, rest houses, recreation centres , clubs etc. together with the secretariat and other administrative units. It also became an important centre of education for the British who wanted to educate their children in the better air and away from the discomforts of the plains.

Social System :
District Nainital has rich cultural traditions & heritage. The main towns of the district are cosmopolitan and its people are associated with various religions and sets living through generations. Broadly eighty percent of population follows Hindu religion, the rest part belongs to Sikh, Muslim, Christion, Bauddha etc. religions. The major part of population follows Kumouni traditions.

Marriages are mostly arranged by the parents after tallying horoscopes. The main functions of marriages are Ganesh Pooja, Suwal Pathai, Dhuliargh , Kanya-daan, phere, vida. The traditional kumouni barat take a lively colour in presence of Choliya Nritya (Dance) & playing of turais (trumpets), dhol, damua. But now a days people are seen dancing on the tunes of bands in Barat.

Cuisines :
People are mostly rice eating in habit but wheat, maduwa and other grains are also consumed. In pulses, people prefer Urad, Gahat, Bhatt, Masur. Meat is also common among the people. Ceremonial food consists of Kheer, Singhal, Poori, Pua, Bada, Kapa made of Palak, Raita, Khatai etc. The other typical kumouni foods are Singhal Chudkani & Bhattiya made of bhatt & Soya been, Gautras made of Gahat, Jholee made from mattha, Gaba vegetable. In towns restaurants provide general food along with Chinese & South Indian dishes. There are people who enjoy fishes, Tharus and Bengali settlers comes in this class.

Fairs & Festivals :
After harvesting season people mostly relax, rejoice, dance and sing thus a festival is generated. At the transition of sun from one constellation to another Sankranti is observed. Each Sankranti has a fair or festival connected to it somewhere in Kumoun. Fooldeyi, Bikhauti, Harela, Ghee Sankranti, Khatarua, Holi Uttaraini are the mostly observed Sankranties throughout the region. Other festivals have the bearings in the moon and the dates changed frequently in Gregorian Calendar. Basant Panchami, Shiv Ratri, Holi, Samvatsar Parwa, Ram Navami, Dashra, Batsavitri, Rakshabandhan, Janmastmi, Nandastmi, Deepawali etc are some of the auspicious occasions. Fairs are organised on these occasions on certain places. The Uttaraini Mela at Chitrashila near Ranibag is observed on Makar Sankranti Day (Approx. 14th January). Kumaoni people feed the crows on Uttaraini day by saying ‘Khale Kaua khale Ghughuti Bada Khale’. On Buddha Purnima Day, in the month of May there is festivity near Budhansthli, while Bhimtal observes Harela Mela on 16th or 17th of July. Baishakhi Purnima day brings rejoicing near Lokhamtal while Kainchi temple premises is gay on 15th June. Kakrighat has Somnath Fair on the last Monday of Baishakh, Garjia is full of festivity on Kartik Purnima day in the month of November. Nandashtami Festival is observed with full devotion in the district, fairs are organised at Nainadevi temple Nainital and Bhowali. The Kumaoni people use the fortnight of Shradha in late September or early October to remember their passed away ancestors.